Are We Living in the Last Days (2nd of 3)

Old Testament Teaching

The prophets of ancient Israel occasionally referred to the last days. In the New International Version, a common translation of the Bible, those exact words occur only in Isaiah 2:2, Hosea 3:5, and Micah 4:1.

Often, oracles of the prophets were scorching rebukes against sin, including threats of coming judgment. The positive side of their message was that a time was coming when people of all nations would eagerly seek God and his Messiah, a king like David. Hosea 3 provides a good example. At first, the prophet predicts the coming destruction of the northern kingdom of Israel:

For the Israelites will live many days without king or prince, without sacrifice or sacred stones, without ephod or idol (verse 4).

Having mentioned those consequences of sin, Hosea extends a promise:

Afterward the Israelites will return and seek the Lord their God and David their king. They will come trembling to the Lord and to his blessings in the last days (verse 5).

Similarly, Micah 4:1 points to a glorious future in the city of Jerusalem:

In the last days the mountain of the Lord's temple will be established as chief among the mountains; it will be raised above the hills, and peoples will stream to it.

The first of those two examples refers to a great king descended from David. The New Testament identifies this person as Jesus of Nazareth (Luke 1:29-33 and Acts 15:12-18). Passages like Hosea 3 were the basis upon which first-century Judeans beckoned to Jesus as "Son of David" (Mark 10:46-48).

The second passage mentions "peoples" streaming to the mountain of the Lord, a reference to the age of the Messiah, the time in which individuals from all nations could be made a part of Israel through faith in Jesus Christ. Note the large number of nations represented at Pentecost in Acts 2:5-11.

In the Old Testament, the expression "the last days" refers to the coming age of the Messiah, the Christ, and not merely the last weeks and months of earthly time.