Showing posts with label Gospel of Luke. Show all posts
Showing posts with label Gospel of Luke. Show all posts

Wednesday, February 24, 2016

Five Purposes of the Book of Acts

An acquaintance on Facebook recently posted this: I'm preparing to introduce our new class on the book of Acts. So I ask, "What is the book about?" Or put another way, "Why was it written? What does the author intend for his readers to get out of this work?" This is a great question. It challenged me to come up with the following. The Book of Acts was written . . .

1. To present a selective history of the earliest Christian movement, which purports to be an extension of the life of Jesus himself (1:1). According to this perspective, the Gospel of Luke, volume one of Luke's two-part work, reports what Jesus had merely begun to do and to teach.

2. To identify this movement, the Way (9:2), as the long-awaited restoration of Israel and the fulfillment of God’s promises to Abraham (for example, 3:24-25).

3. To show that Christ Jesus the Lord remains present with his people by means of the Holy Spirit (1:1-8; 5:32; 16:6-10).

4. To showcase Christian teaching and preaching. The Book of Acts contains a high percentage of public discussions and sermons. One scholar determined that compared to other historical works written in classical antiquity, Acts contains a concentration of speech material five times greater than the average. Luke seems to be saying, "If you're responding to questions about the faith, and preaching the gospel, here's how it's done."

5.  To present a standard view of how to become a Christian, and what it means to be a Christian. A believing response to the preached message includes repentance and baptism into Christ, which bring the forgiveness of sins and the reception of the Holy Spirit (2:38). For repentance as the demand, see 17:30. For baptism as the expected response, see passages like 8:12 and 18:8.

Monday, February 04, 2008

Women, Minorities, and Outcasts in the Gospel of Luke

"Ten Lepers" by James C. Christensen

In both the fall and spring semesters, I teach "The New Testament." It's a basic first-year course where we focus on content. This time around, it's a night class, Mondays from 7:00 to 9:45 p.m. Tonight we're scheduled to explore a part of the NT that has become one of my favorites: Luke and Acts.

I've heard it repeated many times before: as he tells the story of Jesus, Luke puts a good bit of emphasis on how Christ paid attention to and elevated the overlooked and often-despised people of his world, namely women, Samaritans, and various sorts of outcasts. But I never realized how pronounced this was until I recently saw a list of passages that are unique to Luke. Each passage listed below is found only in that Gospel:

Women

1. Mary encounters an angel (1:26-38)
2. Mary and Elizabeth (1:39-45)
3. Mary's Song (1:46-56)
4. Jesus raises the widow's son (7:11-17)
5. The sinful woman forgiven (7:36-50)
6. Women who supported Jesus (8:1-3)
7. Mary and Martha (10:38-42)
8. Woman healed on the Sabbath (13:10-17)
9. Parable of the widow and the judge (18:1-8)

But it's not just women. Luke seems to have a soft spot in his heart for telling the stories of various kinds of people, some who were deeply despised:

Shepherds and Lepers, Tax Collectors and Samaritans

1. Shepherds at Jesus' birth (2:8-20)
2. The Good Samaritan (10:29-37)
3. Ten lepers healed, including one thankful Samaritan (17:11-19)
4. Pharisee and the tax collector (18:9-14)
5. Zacchaeus, the tax collector (19:1-10)

Luke could have told a lot of different stories about Jesus. But, writing by inspiration, he told these ones. I wonder, if Jesus had lived in our times, of all the people He might have encountered, which ones would Luke recall?