Monday, February 04, 2008

Women, Minorities, and Outcasts in the Gospel of Luke

"Ten Lepers" by James C. Christensen

In both the fall and spring semesters, I teach "The New Testament." It's a basic first-year course where we focus on content. This time around, it's a night class, Mondays from 7:00 to 9:45 p.m. Tonight we're scheduled to explore a part of the NT that has become one of my favorites: Luke and Acts.

I've heard it repeated many times before: as he tells the story of Jesus, Luke puts a good bit of emphasis on how Christ paid attention to and elevated the overlooked and often-despised people of his world, namely women, Samaritans, and various sorts of outcasts. But I never realized how pronounced this was until I recently saw a list of passages that are unique to Luke. Each passage listed below is found only in that Gospel:

Women

1. Mary encounters an angel (1:26-38)
2. Mary and Elizabeth (1:39-45)
3. Mary's Song (1:46-56)
4. Jesus raises the widow's son (7:11-17)
5. The sinful woman forgiven (7:36-50)
6. Women who supported Jesus (8:1-3)
7. Mary and Martha (10:38-42)
8. Woman healed on the Sabbath (13:10-17)
9. Parable of the widow and the judge (18:1-8)

But it's not just women. Luke seems to have a soft spot in his heart for telling the stories of various kinds of people, some who were deeply despised:

Shepherds and Lepers, Tax Collectors and Samaritans

1. Shepherds at Jesus' birth (2:8-20)
2. The Good Samaritan (10:29-37)
3. Ten lepers healed, including one thankful Samaritan (17:11-19)
4. Pharisee and the tax collector (18:9-14)
5. Zacchaeus, the tax collector (19:1-10)

Luke could have told a lot of different stories about Jesus. But, writing by inspiration, he told these ones. I wonder, if Jesus had lived in our times, of all the people He might have encountered, which ones would Luke recall?

2 comments:

  1. Anonymous9:33 PM

    For at least 10 years the community of believers (Church of Christ) to which I belong went through a process of discerning the openness to women's gifts in a more inclusive manner. At one point one of the elders "preached" one Sunday morning by reading the passages from Luke of Jesus' interaction with women. As a footnote, our community does include women and (as an elderly woman) I have to say the depth of our public prayers and focus on being the followers of Jesus has had the effect of leaven.

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  2. Thank you for your comment. I was glad to read your gracious words.

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