Frankly Speaking

Long before the early twentieth century, leaders in the Stone-Campbell Restoration Movement more or less agreed on two points related to the...

In his monumental 1974 commentary on the Book of Exodus, Yale professor Brevard Childs provided an overview of the long history in which bot...

In August 1897, Silas Kennedy established a congregation of the Christian Church at a community in the Chickasaw Nation known today as Davis...

The following paragraph might show up in my dissertation. It's my partial attempt to define and explain the project: While it does prese...

John Downing Benedict was born in Clermont, Indiana, in 1854. His family moved to Vermillion County, Illinois, in 1869, and it was there tha...

The college at Minco is moving on. The building is not complete yet. It will require patience and perseverance to complete the building and ...

The author of the Letter to the Hebrews describes it as a "word of exhortation," a sermon (13:22). The anonymous writer was a thor...

In a follow-up article, "The Altar of Incense, the Brazen Laver, Etc.," which appeared in The Gospel Advocate for February 3, 188...

Candlestick Next, Sewell interpreted the candlestick which, like the table of shewbread, stood in the Holy Place. The purpose of the literal...

In 1886, the same year that Meta Chestnutt came to Nashville to begin her studies at Peabody, E. G. Sewell, coeditor with David Lipscomb of ...

Near the end of her letter, Sager identifies a major part of the background to her correspondence with her great-niece. Eva Heiliger had rec...

Much of what has been written about women in American religious history has featured those relatively few who were evangelists, teachers, an...